Interesting stuff! I love how you got the nose of the streetcar in the first photo match of the tear-down of the Ford Hotel.
As for "Deeds Speak" - that's interesting. I know York Region Police uses it as their motto (not a bad one for a police service, IMO), but didn't realize that it went back all the way to the motto of York County. Toronto was the county seat of York County until it was completely separated after the creation of Metropolitan Toronto in 1953. Newmarket became the new county seat (and remains the administrative and judicial centre of York Region, the successor to York County).
Concerning the origin of the motto "Deeds Speak" below are two extracts from items published by Heritage Mississauga and the Friends of Fort York.
Heritage Mississauga Fall 2012 Newsletter, p. 12
"George Sheppard, 'Deeds Speak: Militiamen, Medals, and the Invented Traditions of 1812' in Ontario History, Volume 82 (3), 1990 (Journal of the Ontario Historical Society):
"At one p.m. on March 23, 1813, the Third Regiment of York militia, under the command of Major William Allan, assembled in front of the tiny church in the capital of Upper Canada. The Reverend John Strachan ascended a makeshift stage, solemnly read from his prepared text, and then beckoned Anne Powell to join him. Powell, the daughter of a prominent jurist in the colony, was visibly nervous about addressing such a large audience, especially since she was “distracted after” John Beverley Robinson, an ambitious young lieutenant in the Third York Regiment.
"Nonetheless, an eyewitness later reported that she delivered a “short, but elegant” speech dealing with the banner that fluttered over the stage. The flag bore a depiction of a laurel wreath and the words 'Deeds Speak.' The young ladies of York had created the banner to honour those enrolled in the militia, and Anne Powell wanted the men to know that the 'diviner sex' shared in the spirit of patriotism that burned 'with so pure a flame through the Province.'
"Before the meeting came to an end, John Strachan again addressed the militiamen, warning them not to consider the event an 'unmeaning ceremony.' Strachan, who had suggested the motto 'Deeds Speak,' said that Anne Powell and other members of 'that tender and most amiable sex' were relying on the militia 'to never abandon them' to the enemy.'”
http://www.heritagemississauga.com/assets/Newsletter - PDF for Web.pdf
The York Militia Colours
by Carl Benn, PhD., Chief Curator, City of Toronto Museums and Heritage Services
The Fife and Drum, newsletter of the Friends of Fort York, July 2007, p. 5:
"The two colours (or flags) of the Third Regiment of York Militia, exhibited at St James’ Cathedral for many years, are significant artefacts in Toronto’s history. They evoke the patriotism of the Georgian-era women who made them, and of the citizen soldiers who fought to preserve Upper Canada during the War of 1812 when the Americans attempted – but failed – to conquer the British colony. Intended to honour the contributions of the flank companies of the York Militia in the capture of Detroit, the colours were sewn by some of the town’s leading young ladies in 1812-13 to a design prepared by 21-year-old Mary Warren Baldwin. These women met at the home of the prominent John and Catherine McGill family (on the site of today’s Metropolitan United Church) to do their work and to receive visitors, including Major-General Isaac Brock, the victor of Detroit. Other men entertained them as they sewed, as occurred when someone performed a reading of Sydney Croker’s poem, The battle of Talavera, a stirring celebration of the Duke of Wellington’s 1809 triumph over the forces of Napoleonic despotism.
"At the time the ladies laboured over the colours, the militia embraced most of the able-bodied male population between the ages of 16 and 60. (The government exempted pacifists from certain churches along with people in important jobs or professions, such as ferry operators and clergymen.) Most Upper Canadian males belonged to the ‘sedentary militia,’ which possessed only a limited amount of training and equipment, but which nevertheless could be called out when needed. While service in the sedentary militia was obligatory, many men volunteered to fight in militia flank companies and other formations where they received additional training and better equipment so they could take a more active part in the colony’s defence.
"As is typical for a stand of colours, those of the Third York consist of two objects, a ‘king’s colour,’ which fundamentally is a Union Jack with a regimental crest at its centre, and a ‘regimental colour.’ Normally the regimental colour looks like an ensign (with a small Union Jack in the corner), but in the case of the Third York its design is distinctly unorthodox, having a plain background upon which are embroidered a number of symbols and words. At its centre is a crown, flanked by the initials ‘GR’ for Georgius Rex (Latin for King George). At the left of the flag is a depiction of the arms of Upper Canada, and at the right is the white rose of York.
"Under the crown is a branch with leaves on it (presumably laurel), below which are the words ‘3d Regt York Militia’ and the motto ‘Deeds Speak’ (chosen by the town’s rector, the Revd John Strachan, in light of the glow of victory at Detroit).
"Further reading: a delightful Victorian narrative of the story of the colours is Mary Agnes Fitzgibbon’s ‘A historic banner,’ in the Women’s Canadian Historical Society of Toronto Transactions 1 (1896), 6-22."
http://archive.org/details/no1t13reporttransac00womeuoft
http://www.fortyork.ca/images/newsletters/fife-and-drum-2007/fife-and-drum-july-2007.pdf
See also Alan Brown's site Toronto's Historical Plaques
http://www.torontohistory.org/Pages_DEF/Deeds_Speak.html