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From U of T News:

Multifaith Centre holds opening ceremonies
Establishes new space for discussion of faith, religious diversity
Mar 26/07
by W.D. Lighthall

The official opening of U of T’s Multifaith Centre for Spiritual Study and Practice was held this weekend, an event that served to remind Kofi Hope of how often those from differing religious or cultural backgrounds find they have something in common.

“The centre will be a place of interfaith encounters, where leaders will pass each other in the hall, hear each other worshipping and it will give them a chance to think,†said Hope, a 2006 graduate of political science, during the opening ceremony.

“We are from our own denominations and backgrounds but when it comes to issues of social justice there are many things that we share in common and many times on issues we agree far more often than we disagree,†said Hope, winner of a Rhodes Scholarship for 2007. “It will be places like the Multifaith Centre where people can see those points of agreement.â€

Located in the Koffler Institute at 569 Spadina Ave. in space formerly occupied by the Department of Pharmacy Management, the centre’s mandate is to support the spiritual well-being of students, staff and faculty and to increase the understanding of religious beliefs and practices at U of T.

“Today’s students reflect the diversity of the greater Toronto region and bring with them not only the cultural traditions and expectations with which they were raised but also a set of spiritual beliefs that act as an important part of their self-identity and development,†said Professor Vivek Goel, vice-president and provost. “The creation of this new centre will help to ensure that students of all faiths can feel their values are respected at the university.â€

Goel said the centre will be more than a place for the practice of faith. The dialogue and discussion generated at the centre will also complement the university’s educational mission.

“The Multifaith Centre will encourage discussion and debate around the roles that religion, faith and spirituality play in individual and community development. The university campus offers one of the most promising opportunities for creating a framework within which religious pluralism can be discussed, debated and understood,†Goel said.

The centre’s two-story space was designed by Moriyama and Teshima Architects and features a main hall for prayer and worship, a meditation room with separate women’s and men’s ablution rooms, meeting and multi-purpose rooms, private offices for spiritual consultation and a resource centre.

“The design style does not reflect any one religion but creates a universal spiritual esthetic that inspires divinity, civility and tolerance,†said Jason Moriyama, a principal with Moriyama and Teshima Architects.

Asmaa Hussein, a fourth-year English and sociology student, said that U of T has gone to great lengths to instil and support the values of equity and diversity in university life. She believes establishing the Multifaith Centre is a pivotal step in these ongoing efforts.

“The more we interact with people of other faiths and walks of life, the more likely it will be for us to come to common ground and foster respect for one another,†said Hussein, who is also vice-president of the Muslim Students’ Association. “I believe that knowledge gives rise to openness, tolerance and acceptance and I foresee this building as being the centre of this growth on campus.â€

Elizabeth Vosburgh, vice-chair of University Affairs Board, said one of U of T’s great strengths is the ethnic, cultural and religious diversity of its students, staff and faculty. She said this diversity creates many opportunities for the university community to learn from one another.

“This centre provides another place for students to expand their learning outside the classroom. There are not only spaces for worship, meditation and prayer for all faith groups, there are also programs, events and initiatives that will raise big questions about faith and spirituality and what it takes to live peacefully in a religiously diversified world,†she said.

There is also a shot on the page:

www.news.utoronto.ca/bin6...6-3034.asp

AoD
 
Looking at the picture, I must say I'm disappointed. It looks REALLY boring. It honestly just looks like a room.
 
I think it's beautiful. I'm not religious, but I think it looks like a place to draw inspiration.
 
babel:

He can strike as often as he'd like - it's pure eye candy.

AoD
 
Looking at the picture, I must say I'm disappointed. It looks REALLY boring. It honestly just looks like a room.
That's probably where the inherent 50s/60sness of the "multi-faith centre" concept kicks in...
 
Canadian Architect

Link to article

Open Faith

A New University Facility Provides Students From All Faiths and Backgrounds An Opportunity to Pray, Meditate, or Simply Be Together in a Spiritual Way.

PROJECT THE UNIVERSITY OF TORONTO MULTIFAITH CENTRE FOR SPIRITUAL STUDY AND PRACTICE, TORONTO, ONTARIO

ARCHITECT MORIYAMA & TESHIMA ARCHITECTS

TEXT JOHN OTA

PHOTOS TOM ARBAN

It is a place that gives us hope.

In a world ripped apart by war, religion and terrorism, a world so freaked out by bombings that a tube of toothpaste can't even be taken on a plane anymore--a haven of tolerance and understanding has been crafted on the University of Toronto campus by Moriyama & Teshima Architects. Serene light, sumptuous plants that blanket a wall of meditation, and meandering patterns of onyx grace the new Multifaith Centre at the university. It is a place of worship, of understanding and of dialogue, and the designers have done a magnificent job of melding the intricate complexities of different faiths with the most calming properties of architecture. Spiritual, poetic, inclusive, it is a much-needed place of calm in a mad, mad world.

"The university is ringed with churches," says Carol Phillips, project architect for Moriyama & Teshima. "But students who were outside the Christian and Jewish faiths needed a place to worship. Religion is an integral part of many students' identities and there was nowhere for them to go. It's something they can't check at the door."

For years, students of different faiths suffered the indignities of praying and meditating in gyms and under stairwells. Muslim men and women were forced to perform ablution practices in public washrooms. To remedy the situation, the university set two goals for the Multifaith Centre. The first was to create a place of worship that would be appropriate for all faiths and not favour any one religion. The second more potentially inflammatory goal was to create a place to discuss dissenting views and to promote an understanding of global issues. With such ambitious and complex intentions, this could easily have been an architectural disaster.

While Moriyama & Teshima have a history of designing projects for different faith groups, they had never addressed a multifaith facility. "At first we declined this commission because we had never done anything like this before," says partner in charge, Jason Moriyama in a modest tone. "But the university pursued us and after a while, we thought about the buildings we had done for the Buddhist, Muslim and Christian faiths and we said, maybe we are the right people for this job." The 600-square-metre project is even more remarkable considering the miniscule $1.43-million budget and the efficient nine-month construction time.

Tucked away on the second floor of the 15-year-old Koffler Building on Spadina Circle, the architects stripped back the former computer classrooms to the bare concrete walls to create a sequence of spaces that includes a food servery, ablution facilities, storage areas for mats and shoes, a meditation room and a main prayer hall. As visitors glide through the pivoting wall of recycled wood to enter the Centre, the natural materials and diffuse light emit the sense of a sacred space.

The big challenge for the architects was to find a unifying theme to bring the diverse faiths together. In an inspired move, they turned to a classic architectural solution. "We found that a single source of light was a common basis of many religions," says Phillips. "It evokes expansiveness, the heavens and nature."

The heart of the Multifaith Centre is the divine glow from the luminous ceiling and front wall of the main prayer hall. The light provides a visually appealing and spiritual focus without alluding to any particular faith. Radiance filters through creamy onyx to highlight the undulating patterns of grey, taupe and brown in the stone. Light and stone exude reflection, dreams, and spirituality. "The swirls of white onyx suggest landforms, clouds and heavens that contribute to an ethereal quality of the space," says Moriyama. "The onyx panels have been organized into threes, fours, eights, twelves, sixty-fours. We found them to be sacred numbers in many faiths."

Cleverly, the onyx panels swing open to expose four alcoves that hold the sacred objects of the Buddhist, Sikh, Hindu and Muslim religions. These hidden niches allow the different faith groups to keep their iconography in the room, but also allow others to use the space. The panels are designed with a six-inch gap at the floor that allows air circulation to remove fragrances such as incense and sweetgrass so that the next users of the space have an odourless room. Oriented to the east, the square room is intentionally designed in austere simplicity to encourage contemplation and thoughtfulness. Walls are finished with strips of sapele, an African hardwood, chosen because of its tight grain to contrast with the wandering patterns in the onyx.

An expansive living biowall of broad-leafed palms, variegated dieffenbachia and climbing ivies is the main feature of the meditation room. Originally designed to accommodate students of the Buddhist faith, the meditation room is used by students of all backgrounds as a place for quiet thought in which to explore spirituality. "We found that a common need of people of all religions was a place of quiet with a connection to nature," says Phillips. "We felt that a great wall of greenery could make that connection to nature and would be a good focus for a spiritual space." While philosophically cleansing the spirit, the meditation room also acts as a filtration space for air from the main hall. Water trickling down the living wall refreshes flowers and fills the room with the soothing sounds of an imaginary, faraway place. It is a room where students of different faiths can meditate and have informal gatherings.

Attention to fine contemporary detailing continues into the ablution rooms. Prior to prayer, Muslims perform ablution for cleansing of hands and feet which is a requirement of their religion. Sculptural precast concrete benches allow for seating, while taupe-coloured tile on the walls and ceiling envelops the room in repose. With gleaming water fixtures, tranquil lighting and architectural accents in edge-cut Eramosa stone, the ablution room possesses the elegance of a five-star hotel spa. "One student told us that for the first time, the flow of water, the water temperature and the benches were perfect. It transferred her back home," says Moriyama.

I attended a moving ceremony at the Centre where students from different faith groups gathered together and expressed support for the slain and wounded students of Virginia Tech University. Eloquent speeches in response to the tragedy, the presence of sympathetic students from different religions, and a serene architecture bathed in light set the Multifaith Centre aglow with compassion and grace.

At one level, this is a modest gesture. At another level, it is an enormous gesture. This project is evidence of something we've always hoped to be true; that great architecture can change the world.

CLIENT UNIVERSITY OF TORONTO

ARCHITECT TEAM JASON MORIYAMA, CAROL PHILLIPS, PHIL SILVERSTEIN

STRUCTURAL ROTTMANN ASSOCIATES LTD.

MECHANICAL/ELECTRICAL RYBKA SMITH AND GINSLER LTD.

CONTRACTOR HARBRIDGE AND CROSS LIMITED

BIOWALL AIR QUALITY SOLUTIONS

CEILING SUBSTRUCTURE NELSON INDUSTRIES LTD.

ONYX/GLASS PANELS CIOT

AREA 600 M2

BUDGET $1.42 M

COMPLETION JANUARY 2007

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is there are reserved time for each faith or can anyone go in at any time?
 
I checked this one out at Doors Open 07 and it is fantastic (and not only because I go to U of T)! The building follows an interesting program where there is one large space with several cubicles for each religion to put their artifacts in.

The best part about the Bahen (sp?) Center (besides the living wall) is the sense of calm and peace which you notice as soon as you walk in. The space used to house the old pharmacy program so its pretty 'utilitarian' but as they say 'god is in the details.' Each room just seems well thought out (with no overt religious paraphernalia adorning walls) and simple.

I think its open all the time so I highly recommend going to see/experience this amazing space!
 
sorry to ignore the architecture, but I just wanted to express my political opinion about removing all religion from public institutions. Ideally it would be banished from the face of the earth....
 
satanists, christians, jews, muslims, hindus, and atheists who can just come on in to chill out. everyone devout to their cause, in a room to express that cause which most likely will conflict with other causes, ya, everything should be just dandy.
 

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